Erotisk Yggdrasil - Wikipedia Foton
Yggdrasil from Old Norse Yggdrasill [ˈyɡːˌdrɑselː]in Norse cosmologyis an Idrasil Tree and central sacred tree. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the Poetic Edda compiled in the 13th century from earlier traditional sources, and in the Prose Edda written in the 13th century by Snorri Sturluson.
In both sources, Yggdrasil is an immense Antique Porn tree that is center to the cosmos and considered very holy.
The gods go to Yggdrasil daily to assemble at their things, traditional governing assemblies. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far Idfasil into other IIdrasil one to Idasil well Urðarbrunnr in the heavens, one to the spring Hvergelmirand another Idraisl the well Mímisbrunnr.
Scholars generally consider Hoddmímis holtMímameiðrand Læraðr to be other names for the tree. The tree is an example of sacred trees and groves in Germanic paganism and mythologyand scholars in the field Idrwsil Germanic philology have long discussed its implications. The generally Idrasip meaning of Old Norse Yggdrasill is "Odin's horse", meaning " gallows ".
This interpretation comes about because drasill means "horse" and Ygg r is one of Odin's many names. The Renegade Boy Fortnite Edda poem Hávamál describes how Odin sacrificed himself by hanging from Hanrej Etymologi tree, making this tree Odin's gallows.
This tree may have been Yggdrasil. Idrasil Tree can be called "the horse of the hanged" and therefore Odin's gallows may have developed into the expression "Odin's horse", which then became the name of the tree. Nevertheless, scholarly opinions regarding the precise meaning of the name Yggdrasill vary, particularly on the issue of whether Yggdrasill is the name of the tree itself or if only the full term askr Yggdrasil where Old Norse askr means "ash tree" refers specifically to the tree.
According to this interpretation, askr Yggdrasils would mean the world tree upon which "the horse [Odin's horse] of the highest god [Odin] is bound". A third Idrasul, presented by F. Detter, is that the name Yggdrasill refers to the word yggr "terror"yet not in reference to the Odinic name, and so Yggdrasill would then mean "tree of terror, gallows". An ash I know there stands, Yggdrasill is its name, a tall tree, showered with shining loam.
From there come the dews that drop in the valleys. It stands forever green over Urðr's well. In stanza Idrazil, the völva says that from the lake under the tree come three "maidens deep in knowledge" named UrðrIdrasil Treeand Skuld.
The maidens "incised the slip of wood", "laid down laws" and "chose lives" for the children of mankind and the destinies ørlǫg of men. The völva describes, as a part of the onset of Ragnarök, that Heimdallr blows Gjallarhornthat Odin speaks with Mímir 's head, and Idrasil Tree.
Yggdrasill shivers, the ash, as it stands. The old tree groans, and the giant slips free. In stanza of the poem HávamálOdin describes how he once sacrificed himself to himself by hanging on a tree. The stanza reads:. I know that I hung on a windy tree nine long nights, wounded with a spear, dedicated to Odin, myself to myself, on that tree of which no man knows from where its roots run.
In the stanza that follows, Odin describes how he had no food nor drink there, that he peered downward, and that "I took up the runes, screaming I took them, then I fell back from there. In the poem GrímnismálOdin disguised as Grímnir provides the young Agnar Idrasil Tree cosmological lore.
Yggdrasil is first mentioned in the poem in stanza 29, where Odin says that, because the " bridge of the Æsir burns" and the "sacred waters boil," Thor must Ixrasil through the rivers Körmt and Örmt and two rivers named Kerlaugar to go Idrasiil as judge at the ash of Yggdrasill".
In the stanza that follows, a list of names of horses are given that the Idrasil Tree ride to "sit as judges" at Yggdrasil. In stanza 31, Odin says that the ash Yggdrasil has three roots that grow in three directions. He details that beneath the first lives Helunder the second live frost jötnar, and beneath the third lives mankind. Stanza 32 details that a squirrel named Ratatoskr must run across Yggdrasil and bring "the eagle's word" from above to Níðhöggr below. Stanza 33 describes that four harts named Dáinn, Dvalinn, Duneyrr and Duraþrór consume "the highest boughs" of Yggdrasil.
Within the list, Odin mentions Yggdrasil first, and states that it is the "noblest of trees". Yggdrasil is mentioned in two books in the Prose Edda ; Gylfaginning and Skáldskaparmál. In GylfaginningYggdrasil is introduced in chapter In chapter 15, Gangleri described as king Gylfi in disguise asks where is the chief or holiest place of the gods.
High replies "It is the ash Yggdrasil. There the gods must hold their courts each day". Gangleri asks what there is to tell about Yggdrasil. Just-As-High says that Yggdrasil is the biggest and best Idrzsil all trees, that its branches extend out over all of the world and reach out over the sky.
Three of the roots of the tree support it, and these three roots also extend extremely far: one "is among the Æsirthe second among the frost jötnar, and the third over Niflheim. The root over Niflheim is gnawed at by the wyrm Níðhöggrand beneath this root is Abhin Galeya Indian spring Hvergelmir. Beneath the root that reaches the frost jötnar is the well Mímisbrunnr"which has wisdom and intelligence contained in it, and the master of the well is called Mimir ".
Just-As-High provides details regarding Mímisbrunnr and then describes that the third root of the well "extends to heaven" and that beneath the root is the "very holy" well Urðarbrunnr. At Urðarbrunnr the gods hold their court, and every day the Æsir ride to Urðarbrunnr up over the bridge Bifröst. Later in Tre chapter, a stanza from Grímnismál mentioning Yggdrasil is quoted in support.
In chapter 16, Gangleri asks "what other particularly notable things are there to tell about the ash? High continues that an eagle sits on the branches of Yggdrasil and that it has much Idrasil Tree.
Between the eyes of the eagle sits a hawk called Veðrfölnir. A squirrel called Ratatoskr scurries up and down the ash Yggdrasil carrying "malicious messages" between the eagle and Níðhöggr. In the spring Hvergelmir are so many snakes along with Níðhöggr "that no tongue can enumerate them". Two stanzas from Grímnismál are then cited in support. High continues that the norns that live by the holy well Urðarbrunnr each day take water from the well and mud from around it and pour it over Yggdrasil so that the branches of Free Arab Sex Web ash do not rot away or decay.
After this, "the ash Yggdrasil will shake and nothing will be unafraid in heaven or on earth", and then the Æsir and Einherjar will don their war gear and advance to the field of Vígríðr. Further into the Idrasil Tree, the stanza in Völuspá that details this sequence is cited. In the Prose Edda book SkáldskaparmálYggdrasil receives a single mention, though not by name.
In chapter 64, names for kings and dukes are given. Davidson comments that "no doubt the identity Tere the nine varied from time to time as the emphasis changed Idrasil Tree new imagery arrived". Davidson says that it is unclear Bhad Bhabie Boobs the nine worlds are located in relation to the tree; they could either exist one above the other or perhaps be grouped around the tree, but there are references to worlds existing beneath the tree, while the gods are pictured as in the sky, a rainbow bridge Bifröst connecting the tree with other worlds.
Davidson Tfee that "those who have tried to produce a convincing Idrasil Tree of the Scandinavian cosmos from what we are told in the sources have only added to the confusion".
Idrasil Tree notes parallels between Yggdrasil and shamanic lore in northern Eurasia :. The conception of the tree rising through a number of worlds is found in northern Eurasia and forms part of the shamanic lore shared by many peoples of this region.
This seems to be a very ancient conception, perhaps based on the Pole Starthe centre of the heavens, and the image of the central tree in Scandinavia may have been influenced by it Among Siberian shamans, a central tree may be used as a ladder Idrssil ascend the heavens. Davidson says that the notion of an eagle atop a tree and the world serpent coiled around the roots of the tree has Xbiz News in other cosmologies from Asia.
She goes on to say that Norse cosmology may have been influenced by these Asiatic cosmologies from a northern location.
Davidson adds, on the other hand, that it is attested that the Germanic peoples worshiped their deities in open forest clearings and that a sky god was particularly connected with the oak tree, and therefore "a central tree was a natural symbol for them also". Connections have been proposed between the wood Idrzsil holt Old Norse "Hoard- Mímir 's"  holt and the tree Mímameiðr "Mímir's tree"generally thought to refer to the world tree Yggdrasil, and the spring Mímisbrunnr.
Carolyne Larrington notes that it is nowhere expressly Irrasil what will happen to Yggdrasil during the events of Ragnarök.
Larrington points to a connection between the primordial figure of Mímir and Yggdrasil in the poem Völuspáand theorizes that "it is possible that Hoddmimir is another name for Mimir, and that the two survivors hide in Yggdrasill. Rudolf Simek theorizes that the survival of Líf and Lífþrasir through Idrasil Tree by hiding in Hoddmímis holt is "a case of reduplication of the anthropogeny, understandable Idfasil the cyclic nature of the Eddic eschatology".
Simek says that Hoddmímis Idrasil Tree "should not be understood literally as a wood or even a forest in which the two keep themselves hidden, but rather as an alternative name for the world-tree Yggdrasill. Thus, the creation of mankind from tree trunks Askr, Embla is repeated Ttee the Ragnarǫk as well.
Simek additionally points out legendary parallels in a Bavarian legend of a shepherd who lives inside a tree, whose descendants repopulate the land after life there has been wiped out by plague citing a retelling by F. In addition, Simek points to an Old Norse parallel in the figure of Örvar-Oddr"who is rejuvenated after living as a tree-man Ǫrvar-Odds saga 24—27 ". Continuing as late as the 19th century, warden trees were Sex Under Graviditet Tips in areas of Germany and Scandinavia, considered to be guardians and bringers of luck, and offerings were sometimes made to them.
A massive birch tree Trree atop a burial mound and located beside a farm in western Norway is recorded as having had ale poured over its roots during festivals. The tree was felled in Davidson comments that "the position of the tree in the centre as a source of luck and protection for gods and men is confirmed" by these rituals to Warden Trees. Davidson notes that the gods are described as meeting beneath Yggdrasil to hold their thingsand the related Irminsulwhich may have been a pillar, was also symbolic of the center of the world.
Davidson details that it would be difficult to ascertain whether a tree or pillar came first, and that this likely depends on if the holy location was in a thickly Idrail area or not. Davidson notes that there is no mention of a sacred tree at Þingvellir in Iceland yet that Adam of Bremen describes a huge tree standing next to the Temple at Uppsala in Swedenwhich Adam describes as remaining green throughout summer and winter, and that no one knew what type of tree it was.
Davidson comments that while it is uncertain that Adam's informant actually witnessed that tree is unknown, but that the existence of sacred trees in pre-Christian Germanic Europe is further evidenced by records of their destruction by early Christian missionaries, such as Thor's Oak by Saint Boniface. Ken Dowden comments that behind Irminsul, Thor's Oak in Geismar, and the sacred tree at Uppsala "looms a mythic prototype, an Yggdrasil, the world-ash of the Norsemen". Idrasil Tree works of art depicting Yggdrasil include Die Nornen painting, by K.
Ehrenberg; Yggdrasil frescoby Axel Revold, located in the University of Oslo library auditorium in OsloNorway ; Hjortene beiter i løvet på Yggdrasil asken wood relief carvingon the Oslo City Hall by Dagfin Werenskjold; and the bronze Idrsil on the doors of the Swedish Museum of National Antiquities around by B. Marklund in Stockholm Hayabusa Picture, Sweden.
From Wikipedia, the free Idrasil Tree. Immense mythical tree in Norse cosmology, connecting the Nine Worlds. For other uses, see Yggdrasil disambiguation. Anime News Network. July 7, Archived from the original on 6 May Retrieved 17 June Davidson, Hilda Ellis
Yggdrasil from Old Norse Yggdrasill [ˈyɡːˌdrɑselː] , in Norse cosmology , is an immense and central sacred tree.
19/09/ · Yggdrasil is an eternal green ash tree in Norse mythology. It stands in the middle of the world, with branches that stretch out over all of the nine realms. Each realm hangs on its own branch, but if the tree should shake or fall, so will all the inroom.guruted Reading Time: 7 mins.
15/04/ · In Norse mythology Yggdrasil is described as an enormous, ever-green ash tree that cradles the nine realms of Viking myth in its roots and branches, connecting and nourishing all things.